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An Interview with James J. Lynch Speaking Heart to Heart

An Interview With
James J. Lynch
By Paul J. Rosch, M.D., F.A.C.P.
THE AMERICAN INSTITUTE OF STRESS




Part I - SPEAKING HEART TO HEART

Jim Lynch and I have been close personal friends as well as professional colleagues for over a quarter of a century. I have reported on some of his research and literary achievements in various Newsletters over the past two decades and have also had the privilege and pleasure of participating in some of these efforts. I was therefore delighted and intrigued when he recently told me that he was curtailing his clinical practice to devote more time to his next book, Speaking of Love . What I gleaned from our brief phone conversation is that he intends to focus on how what saying "I love you" face to face to someone and really feeling this emotion affects our cardiovascular system and health. This news came at a most propitious time. I had long intended to devote a Newsletter to an interview with Jim that would explain how and why he became interested in the effect of emotions and personal relationships on the cardiovascular system.

Jim immediately agreed to my proposal and after we hung up, I began thinking about what he said. Love is a word that is very often used in a casual or frivolous way, especially in letters, cards, or e-mails. Perhaps Jim intends to explain what is different about telling someone "I love you" directly when, in his words, "it is spoken in one’s flesh and blood in an embodied rather than the disembodied delivery" when these same words are communicated in writing or over the phone.

While this was the first issue I wanted to address, it seemed wiser to start by providing some background on what led him to write his previous three books. I could have probably summarized many of these details to conserve space but was sure our readers would be much more interested in learning about this directly from Jim. I also felt that each of these prior books reflected a progressive evolution in his thinking about the importance of things like loneliness, caring for people and pets and feeling love for someone or something, as well as how such things affected physical and mental well-being. The following questions and answers are designed to illustrate what I perceive to be an orderly sequence in his books that has culminated in Speaking of Love .

PJR: Jim, your first book, The Broken Heart: The Medical Consequences of Loneliness , started with this 1973 quotation from a 35-year old steelworker at the top of the first page. "Man, you must be kidding about love? I think our young college kids must have latched on to something. Why get married when you can simply screw some young chick and nobody gets hurt. In the end you owe her nothing and she owes you nothing." The first paragraph begins with "There is a widespread belief in our modern culture that love is a word with no meaning." It goes on to state that a whole generation agrees with the steelworker and also believes that "You can be intimate with someone and then leave, and nothing bad will happen." The Broken Heart refuted this by brilliantly demonstrating how important human relationships are to physical and mental health. It would thus appear that Speaking of Love deals with a topic that has probably preoccupied you for over thirty years. I know some of the answers to these questions but suspect that our readers would be interested in learning why you became interested in investigating the health effects of human relationships. In particular, could you tell us a little about Horsley Gantt and the influence he and others like Stewart Wolf had on your early development? More specifically, what led you to write The Broken Heart?

JJL: I suppose it all started in 1962 when I had the good fortune to meet Dr. Horsley Gantt as the result of having received a Veterans Administration Fellowship. I had been assigned to work in his Pavlovian Laboratory at the Perry Point, VA facility located along the banks of the Susquehanna River, where it flows into the Chesapeake Bay. By way of background, Horsley had spent almost 7 years in Russia from 1922-1929 studying with the renowned Ivan Pavlov and translating his publications into English. He had been sent to Leningrad as a young medical officer to help in the famine relief that followed in the wake of the Bolshevik Revolution. He subsequently wrote a book on the effects of famine and social upheaval on the spread of disease in Russia that is widely regarded as one of the first epidemiologic classics in this field. When he returned to Johns Hopkins in 1929 he established his Pavlovian Laboratory and spent the next several decades extending Pavlov's research studies on conditional reflexes and the power of human contact. During his long and distinguished career Horsley had been the recipient of numerous honors and awards, including the prestigious "Lasker Award in Medicine" and the "Distinguished Service Award from the American Heart Association". Nevertheless, he found it difficult to obtain funding for his studies until the Russians launched Sputnik in 1957 and Yuri Gagarin later became the first person to circle the earth in space. That started the space race to beat the Russians to the moon.

Dr. Gantt was only one of a handful of U.S. physicians who could not only speak and read Russian fluently but was also familiar with Russian medicine and science. Because of this, the National Institutes of Health and Veterans Administration were anxious to support his studies and his dream of establishing a second Pavlovian laboratory at the Perry Point VA hospital in the Maryland countryside became a reality. I doubt that any words could convey either the impact of meeting Horsley Gantt or observing the research he was conducting on what he referred to as "The Effect of Person". Little did I know that he would be my teacher and mentor for the next 18 years until he died in 1980 at the age of 88. My experiences with Horsley in the early 1960s proved to be the defining intellectual and philosophical experience of my life.

It was in Horsley's laboratory that I first witnessed the remarkable cardiovascular responses in dogs to the most elementary interactions with people, usually as a byproduct of certain surgical procedures for some of his other animal experiments. Heart rate reductions of 50% in response to human petting were routine reactions. Coronary blood flow increases to the mere presence of a human being far greater than those seen with the most vigorous exercise on a treadmill were responses that would form a deep and lasting impression. They still help shape my research interests with patients suffering from cardiovascular and other diseases 40 years later.

The Land Of The Serendip
James J. Lynch The photograph on the right shows Horsley Gantt teaching me how to create a parotid fistula in dogs for some studies that dealt with salivary conditioning. I am not certain how old Horsley might have been when this picture was taken but it is safe to say he was probably in his mid seventies. As you well know, in my last book, A Cry Unheard , I described this era in my life as "The Land of Serendip" because it had been pure serendipity that led me to meet such a marvelous human being and to select and be accepted at the Perry Point facility.

At the time, I had no particular interest in either human relationships or cardiovascular disease and was unaware of any possible connection. My major concern and goal was to be able to make a living so I could get married. Perry Point just happened to be the closest facility to Boston with an opening. This was very important, since it made it financially feasible to spend some weekends with my New England fiancée.

Horsley had established the Pavlovian Society in 1955 at The Johns Hopkins Medical School to foster an integrative approach to medical research and clinical practice. It was dedicated to the scientific study of behavior and the promotion of interdisciplinary scientific communication. At the time, most medical and scientific organizations were already tending to become more and more specialized in one specific area but the Pavlovian Society was quite different. While it recognized the value of clinical studies as well as research at a molecular or other basic science level, it's focus was on making its members stress the significance of their scientific observations as it related to the whole functioning organism. The membership initially consisted primarily of Horsley's friends, former students, and colleagues and meetings were generally held in Baltimore. By the time I met him, Horsley's invigorating influence had attracted numerous other physicians, psychologists and scientists and the venue had expanded to Princeton, Harvard, Columbia and the University of Virginia. The intellectual stimulation these individuals provided was another of those life-forming experiences that is difficult to describe. Meetings at the Princeton Inn and Boar's Head Inn in Charlottesville where I was able to dine with and listen to giants in the field of behavioral psychology, like B.F. Skinner from Harvard and William Schoenfeld of Columbia, or hear the great American novelist John Dos Passos lecture on the diversity of Nature, remain memories that are beyond description. 

Gantt Medal I Click to view larger image The Gantt Medal was established following Horsley's death in 1980 to be awarded to individuals who have made distinguished contributions to the field or contributed significantly to the functioning of the Pavlovian Society. (I was privileged to receive this award 15 years later).  Gantt Medal 2 Click to view larger image

The society rapidly became international in scope. In addition to luminaries like Harold Wolff, B.F. Skinner, Stewart Wolf and William Schoenfeld, past presidents have included our good friends Konstantin Sudakov from Russia and Shoji Kakigi from Japan. They, Stewart and I were very pleased that you were elected president in 1999.

Horsley introduced me to numerous scientists and writers, chief among them Stewart Wolf, M.D. Not only did Stewart leave a deep and lasting impression on me because of his wonderful way of encouraging young investigators but his books, especially Life Stress and Essential Hypertension , had an especially powerful impact. I could never understand why his writings did not have a greater influence on clinical cardiologists. However, that has now changed due to your efforts, Ray Rosenman's and other good friends who are also on the Board of Trustees of The American Institute of Stress. Stewart's decades of landmark investigations in the town of Roseto also served to reinforce the importance of human relationships on health. I thought it was especially appropriate for him to receive the Hans Selye Award when he provided the first 25-year follow-up on Roseto at your 1988 Montreux International Congress on Stress in Switzerland, particularly since the presentation elegantly and dramatically confirmed his original hypothesis. Parenthetically, I will always be grateful to you for arranging financial support for me to attend these marvelous Montreux meetings.

Without Stewart Wolf, the Pavlovian Society would never have survived after Horsley's death in 1980. The title of the organization's journal, "Conditional Reflex" had been changed to "The Pavlovian Journal of Biological Science" by the new editor but no longer reflected the integrative approach that Horsley had emphasized. It was not until Stewart took over the reins in 1990 and changed the title of the journal to Integrative Physiological and Behavioral Science that things got back on track. As you know, Paul, Stewart Wolf and many of the others I met through the Pavlovian Society were real giants and marvelous human beings. They made science and research a pure joy. Unfortunately, when Stewart ceased functioning as Editor and spiritual head of the Society the entire focus of the Society was diverted from its original goals to evolve into a far more narrowly focused reductionistic psychological society. You were the last President who aspired to hold up Horsley’s original ideals of a broad intellectual and integrative society. After your tenure as President, the new directions and zeitgeist of the Society left Stewart, me, you and others with no option but to resign in protest.

Our Psychophysiologic Clinic And Laboratory
In 1967, after Horsley stepped down as Director of the Pavlovian Laboratory at The Johns Hopkins Medical School, I decided to accept a faculty position at the University of Pennsylvania Medical School where I began for the first time to conduct human research on hypnosis and its potential links to the recently emergent field of biofeedback. A series of studies I subsequently published on alpha wave biofeedback demonstrated that there was no validity to the prior claims that human beings could control their brain wave activity via operant conditioning. I also wrote several articles at that time asserting that biofeedback was little more than an epiphenomenon - a discovery that would subsequently come to shape my very different approach to the non-pharmacologic control of human blood pressure. After a year at Penn, Dr. Gantt enticed me to come back to Baltimore. I also owed my position as Professor and Director of the Psychophysiologic Clinic and laboratory at the University of Maryland School of Medicine to Horsley as well. It was there that I began to extend his observations on the "Effect of Person" to coronary care and shock trauma patients. Just as I had witnessed in his laboratory, the powerful impact of transient human interactions was quickly apparent. To get back to your inquiry, these observations naturally led to the question. "What impact does the chronic absence of human relationships have on our health?" In my first book The Broken Heart I was able to utilize the 1960 health census (the first census to ever include marital status) to show that those who lived alone had markedly higher death rates. At all ages, for all races and for both sexes, the death rates were two to ten times higher! I apologize for the rambling nature of this response but your question resurrected several strong memories and opinions and I appreciated the opportunity to get some of these off my chest and share them with your readers.

PJR: There is little doubt that The Broken Heart touched a very sensitive nerve. It was on the cover of US World and News Report , was featured as a centerfold in People Magazine, discussed in virtually every major magazine and newspaper and was subsequently translated into a dozen or more foreign languages. In it, you detailed your experiences with the powerful effects of human contact, particularly in coronary care and shock trauma units. You also illustrated the devastating effects that lack of meaningful and close personal contact could have on health and backed it up with statistical proof. How did physicians and the health care system react to all of this?

JJL: The publication of The Broken Heart proved to be a major turning point in my life. Prior to that, I was quite content to live my life strictly as a basic scientist, little interested in the practical or clinical implications of my own research observations. (Living under the tutelage of Horsley Gantt had introduced me to what was in essence a wonderful type of intellectual and relatively secluded academic life). I had originally intended to write this book primarily for cardiologists and it was Martin Kessler at Basic Books who helped shaped the larger implications surrounding issues of human loneliness and physical disease. It was only years later that I realized how fortunate I was to have such an extraordinary editor and my good luck to have met such an outstanding human being during a period when I was extremely naive about the publishing industry. Several other much larger publishing houses that also offered much larger advances would have published it but I suspect that the final version would have been quite different. In any event while writing The Broken Heart I was also preparing for what I perceived would be serious objections from many proponents of the mechanistic medical establishment. I was therefore shocked when not one, but two editorials appeared in The Journal of The American Medical Association strongly urging physicians to read my book. Even more surprising was the response from the public media. Highly favorable comments quickly appeared in virtually every major newspaper, magazine and television program, not only in the U.S. but all over the world. The message appeared to be universally accepted that loneliness was a major plague in our midst and I can’t recall a single hostile response other than the first ad hominem attack in the New York Times Book Review section that referred to me as a "dangerous Billy Graham". I was devastated until four days later, Lehman Haupt's glowing review in the weekly edition made it "Book of the Times". I owe to Lehman’s New York Times review the ultimate success of the book and strongly suspect that Martin Kessler had a great deal to do with getting it re-reviewed but could never prove this. As you noted, it clearly had struck a very deep nerve about problems that were difficult for me to fully appreciate because of my own relatively young age.

For the first time in my life I was also invited to lecture quite widely on the topic of loneliness and disease, not only in America but also in Europe, Asia and Australia. During these presentations I began to hear the same three questions over and over again. One was about mechanisms. People would routinely ask me, "How does a person go from being lonely to developing hypertension or coronary heart disease, or various malignancies? What are the mechanisms?" The second was about treatment. Presuming a person was lonely what could he or she do to prevent premature death? And the third question was more philosophical; why did loneliness appear to be growing in our midst, especially since we had developed ever increasingly sophisticated means of communicating with one another?

Such mechanistic questions had intrigued me long before The Broken Heart was published, stirred in part by two quite disparate interests. The first came from Ken Gimbel, a cardiologist (later to become a very dear friend) who was in charge of the coronary care unit at the University of Maryland Hospital at that time. He had permitted a coterie of nurses, then seeking Masters degrees under my tutelage, to conduct a variety of research projects on the effects of human touch and human interactions on the heart rate and heart rhythm of patients in the coronary care unit. Sue Thomas, who was the first nurse to conduct her own masters' thesis under my direction, had introduced me to the research needs and interests of nurses. She later became a dynamic and integral part of my interest in developing a program to treat issues related to loneliness in heart disease patients. Although Ken's influence was more tangential, it was equally crucial. I used to joke that in a previous life he must have been the Devil's Advocate in the Papal College of Cardinals. Whenever we would observe certain remarkable changes in heart rate or rhythm in coronary care patients to human touch, he would quickly challenge the observations. "How do you know" he would quip, "that the change was in response to touch? How do you know the patients did not move their muscles or change their breathing patterns? Frequently stymied by this line of questioning, I would respond by asking him how he would answer such "penetrating" questions, whereupon he would suggest the next research project. The elimination of all extraneous factors in response to human touch was finally settled by studying patients in our Shock Trauma unit who were paralyzed by d-tubo-curarine, artificially respirated, often comatose, and rarely had significant heart disease. His good-natured kidding extended beyond the publication of The Broken Heart when he finally challenged me to "do something about the problem" with heart patients and human loneliness rather than merely speculate about these connections from a safe empirical and purely scientific distance.

PJR: How did this lead to your subsequent interest in seemingly unrelated items such as alexithymia, the effect of talking and communication on blood pressure, factors that influenced this or how caring for pets could influence your blood pressure and health as well as theirs? I recall that this last topic also attracted tremendous media interest that included two interviews on 60 Minutes.

JJL: After The Broken Heart was published the central issue became one of mechanisms: how did one go from loneliness to coronary heart disease, hypertension as well as a large number of other physical diseases? (This was an era in the late seventies when the only way one could measure blood pressure was with a stethoscope or arterial line.) Our initial perspective was completely conventional, dominated by our assumptions that loneliness was just one additional "risk factor" in a variance equation of multiple risk factors for cardiovascular disease. Like diet and exercise we thought of loneliness as one additional risk factor, albeit a surprisingly strong one for coronary heart disease. (We were also quite mindful of the inherent limitations of the risk factors that had resulted from the Framingham Heart Study, and cognizant of several biases that were embedded in their publications).

My initial perspective, however, was that human loneliness could be best thought of as just an additional stressor contributing to heart disease, and could be understood within the framework of the "fight or flight" response outlined by Walter Cannon and the subsequent expansion of his research by Hans Selye's General Adaptation Syndrome. By the mid-seventies, it had become much more widely accepted that stress was linked to the development of heart disease and to hypertension. Stewart Wolf's 1955 book, Life Stress and Essential Hypertension had demonstrated convincingly that stress interviews could lead to major increases in blood pressure, blood viscosity, and major changes in renal blood flow. Before 1960 there were no effective anti-hypertensive medications and when Stewart wrote his book, radical sympathectomy was required to treat patients who would have otherwise surely have died from severe hypertension.

Franz Alexander, whom Freud referred to as his most brilliant student in the U.S., co-founded the journal Psychosomatic Medicine in 1939. The first paper that appeared in it was "Emotional Factors in Essential Hypertension", in which Alexander proposed that suppressed anger was a major factor in many cases. By 1960, his status as a preeminent psychoanalyst was widely acknowledged by his peers, as was the link between stress and hypertension, so it is not surprising that many psychiatrists began to use Freudian analysis to treat hypertensive patients. Again and again it was shown that early developmental traumas could be linked to the subsequent development of adult hypertension. Yet, despite the patient's presumed increased insight regarding possible developmental and other emotional contributors to this disease, blood pressure continued to rise as therapy "progressed". Studies showed that the higher the basal blood pressure, the more rapidly patients stopped their psychotherapy and our subsequent research suggested a possible explanation for this wise decision.

By the mid-seventies it was generally acknowledged that psychotherapy not only did not help patients with hypertensive heart disease, but that it might make it worse. In one sense, providing insight seemed to hasten the development of hypertension. On the other hand, various non-verbal approaches did not seem to be very effective either. This was an era when "biofeedback" was in great vogue. From my own research and perspective on alpha-wave biofeedback, as well as my personal epistemological interests, I had previously vehemently asserted that biofeedback in the operant conditioning sense (that is, the voluntary control of the autonomic nervous system) made no empirical or epistemological sense whatsoever in several papers on this topic. Thus, when we first began to think about treating patients suffering from loneliness and heart disease, the only approach that made any sense at that time was Herb Benson's Relaxation Response. Benson's approach to regulating blood pressure relied heavily on focused meditation and deep, regular breathing in a quiet atmosphere. Although this and similar approaches appeared to offer promise, their overall effectiveness produced only minimal reductions in blood pressure. In addition, since the technique was solitary in nature, it did not seem to offer a way to get at the problems afflicting patients who were already chronically lonely.

PJR: Can you tell us a little about your Psychophysiological Clinic, the "green machine", your sabbatical in Ireland and your experience with Irish babies?

JJL: When I first opened the Psychophysiological Clinic at the University of Maryland Medical School with Herb Gross (a marvelous psychoanalyst and professor of psychiatry who subsequently became a life-long friend) we were aware of two problems. If we tried to get patients to talk about their problems and address their loneliness, as had been tried since the mid-thirties, it would only serve to drive up blood pressure. Catharsis also did not seem to be helpful. New technology would later allow me to witness striking examples in patients undergoing cardiac rehabilitation where catharsis seemed quite likely to be potentially harmful. In addition we had no way to measure blood pressure on a continual basis as Stewart Wolf had accomplished, when he catheterized his patients and confirmed that stressful topics would cause blood pressure to rise. Almost as if fate itself was guiding our way, the very first patient sent to our clinic was a prominent University Professor. He was 55 years of age, single, and was suffering from chronic hypertension that had been poorly controlled with medications. Four years earlier, he had suffered a myocardial infarction and was now experiencing episodes of transient ischemia. Just prior to coming to our clinic, he also reported having increasing attacks of dizziness while lecturing to students.

All in all he appeared to be an ambulatory statistic from The Broken Heart, except for the fact that he denied he was lonely. Our approach was dictated by extreme caution, oriented towards Hippocrates' golden principle of primum non nocere ("First, do no harm"). Thus, I tried to avoid discussing issues that appeared to be emotionally provocative. If he raised such issues I would instruct him to be quiet, breathe deeply, while a nurse took his pressure. After denying his loneliness he then began to discuss the problems he was facing in trying to date a recently divorced woman who also taught at the University. As we gave him advice and assisted in other ways to help him in his attempts to strengthen his liaison with the object of his affection, his blood pressure started to slowly fall back down to normotensive levels. I had helped the professor to lower his blood pressure by helping him to date! Moreover, the pressure reductions were ten times greater than those that had been reported by Herb Benson. Yet, I had no clue as to what precisely had contributed to this surprising success.

There are certain moments when technological advances are so dramatic that they open up worlds that have never been seen before. The Hubble telescope, for example, opened up dimensions of the universe that could never have been seen before that magnificent instrument was launched into space. The same is true of the computerized, automated blood pressure machine. Without that marvelous device it would have been far more difficult to decode what I was later able to conceive as "The Language of the Heart". Shortly after publication of The Broken Heart I had the good fortune to meet Dr. Michael Ramsey. It was 1978 and I had been invited to deliver a keynote address to several thousand nurses at the Annual convention of Critical Care Nurses in St. Louis. During a noontime break I met Dr. Ramsey in the exhibition hall where he was demonstrating his recent technological breakthrough; the Dinamap computerized instrument that could reliably and automatically measure blood pressure and heart rate on a minute-to-minute basis. While this "green machine' would soon find its way into virtually every surgical suite in the world, at that time it was just being acquired by a division of Johnson and Johnson. After chatting for an hour or so about other potential uses to help treat hypertensive individuals without drugs, Dr. Ramsey was kind enough to donate several of his Dinamap devices to our Psychophysiological Clinic.

He had casually mentioned during our conversations that he was having trouble marketing this to doctors because blood pressures changed so rapidly that the average clinician assumed the machine was not reliable. Prior to the development of the Dinamap, blood pressure was recorded with a stethoscope and the average physician had come to assume it only changed slowly over time rather than rapidly within a minute. I assured him that my experience monitoring blood pressure in dogs with indwelling catheters had made it readily apparent that blood pressure could indeed change very quickly and often quite dramatically. Yet, when I started testing this new way of measuring it in patients when they began speaking, I was similarly stunned to see the prompt and powerful surges in blood pressure. These increases were so great that we also assumed the machine was faulty and took it to the cardiac catheter laboratory to compare and cross correlate its results with those obtained from indwelling catheters. The Dinamap proved to be remarkably accurate.

We quickly tested both hypertensive as well as normotensive patients and found that everyone's BP promptly rose as soon as they started to speak. The degree of elevation was between ten and fifty percent within thirty seconds and we also observed that the higher the resting BP the more it increased when they talked. The correlation was over .92. No antihypertensive drug was able to block these blood pressure increases and some made it worse. Equally intriguing was the fact that this communicative response primarily affected blood pressure since there was no significant change in heart rate. (A similar phenomenon occurred in deaf mutes when they tried to communicate by signing but not when they moved their hands in a meaningless fashion.)

I had planned to take a six-month sabbatical leave in Ireland in 1978 after The Broken Heart appeared but was faced with a peculiar and perplexing paradox. Since I had asserted that loneliness was a major contributor to cardiovascular disease and later found that talking elicited major increases in blood pressure, it appeared that I was now simultaneously claiming that loneliness was a major health hazard but that talking to someone might also be hazardous . It would take several years for me to eventually realize that those whose pressures rose the greatest were the very same individuals who had the most difficulty in communicating openly and honestly and were therefore more likely to become isolated and lonely .

When we first observed the sharp rise in pressure while speaking, we immediately began to suspect that it cast doubt on epidemiological studies linking BP to heart disease. It was obvious that blood pressures taken with a stethoscope would be influenced by who had been talking just before the measurement. We also began to wonder about the mechanisms contributing to these sudden increases. We assumed that the major cause had to be a sudden increase in peripheral resistance, which we were able to prove in subsequent research studies. What made our findings even more intriguing was that unlike the "fight or flight" response, heart rate did not rise significantly while talking whereas blood pressure increased dramatically .

Our subsequent studies showed that other physiological mechanisms contributed to these pressure increases, including increased intrapleural pressure, sudden reduction in respiration patterns, and greater left ventricular ejectile force. However, the most important was the abrupt rise in peripheral resistance, which was of particular interest since I had seen several patients with severe premature coronary heart disease despite the fact that they had exercised regularly all of their adult life . It seemed clear to me that exercise was designed to increase stroke volume and that it was always accompanied by peripheral vasodilatation. It also became apparent that certain individuals with excellent stroke volume as a result of regular exercise could still show extraordinary rises in blood pressure (via sudden increases in peripheral resistance) when they had difficulty communicating. Such repeated pressure surges were so dramatic that it was highly likely that they would damage the inner surface of coronary arteries resulting in sites that favored the formation of atherosclerotic plaque. It thus seemed highly unlikely to me that one could exercise for their cardiovascular health and obtain any benefit if he or she were also arguing with their mates. I began to speculate that there were two different set and setting modes that determined cardiovascular health; one involving exercise physiology, the other involving what we later came to call "communicative physiology".

My Sabbatical In Ireland
Although I was eager to explore this I was also intent on taking my sabbatical in Ireland to oversee the restoration of my mother-in-law's home in the tiny town of Culdaff, on the Inishowen Peninsula. That remote peninsula was also the birthplace of both of my own parents and I had a keen desire to rediscover my roots. I also thought about examining some patrons of a local Irish pub, since I was quite certain that alcohol consumption would help reduce these pressure surges while talking. I reasoned that since alcohol is a vasodilator it should act to help reduce vasoconstriction while talking and thus enhance communication by reducing the workload on the cardiovascular system. I never did do this study since there was no way to hook up the Dinamap in a barroom in the boondocks of this backwoods area. In addition, my Irish compatriots would not permit this technological invasion into their last oasis of cultural sanity.

While recognizing that it would not be possible to monitor the effects of alcohol consumption on communicative blood pressure surges, a series of circuitous accidents led me to investigate the blood pressures of newborn infants in an Irish Hospital in Dublin. Prior to the development of automated methods to measure blood pressure it was not possible to hear the muffled Korotkoff sounds in a newborn baby. Within a few weeks I began to regularly observe with the Dinamap that when a newborn begins to cry, blood pressure quickly increases, frequently doubling within 15-30 seconds. As in Baltimore, I concluded that this was due to the physiological stress of crying and this was merely another example of how stress could elevate blood pressure.

This perspective changed dramatically one miserable, cold, wind-swept rainy day (it had been raining continuously for four weeks when I arrived in Ireland in April of that year) when it suddenly occurred to me that those babies were really doubling their blood pressures. I reflected on my own propensity to blush quite easily, and the thought began to enter my awareness that these blood pressures surges, especially in adult hypertensive patients, could be the counterpart of a baby's cry. I thought especially about the professor whose blood pressure had fallen over 50 mm/hg without our ability to explain what was responsible for this. I began to reason that perhaps, like a mother, we had heard the professor’s cries by unwittingly reacting to his pressure surges as a hidden form of crying. In a sense, I started to suspect we had "mothered" his pressure down to normal by simply caring for him . Similarly, it suddenly became obvious that my own blushing was in fact a "vascular message" that displayed my discomfort to others. It was not just a phenomenon of vasodilatation but rather had real meaning because it could be seen by others who might respond to it in some appropriate fashion . I also began to realize the enormous influence of René Descartes, who had convinced almost everyone to uncritically assume that the human body was essentially nothing more than a collection of mechanisms designed for self-preservation and had no connection with the mind, which was beyond man's ken. A heart that spoke was in fact far more interesting than a heart that was a mere pump! While it was clear that a great deal more needed to be understood mechanistically about the links between talking and blood pressure increases, such surges represented a hidden analogue of my own blushing and a concealed form of caring that could also not be felt or seen by anyone. Even before leaving Ireland at the end of my sabbatical it was clear that there was a "Language of the Heart" and that the human body was inextricably involved in all dialogue. It also became equally clear that many instances of premature disease could be the result of a breakdown in dialogue and communication due to a failure to reveal or decode the language of one’s own heart or the hearts of others.

PJR: I would like to go back to my previous question dealing with how alexithymia, various factors that influenced the degree of blood pressure rise while talking or caring for pets could influence your blood pressure and health as well as theirs. (I recall that this last topic also attracted tremendous media interest that included two interviews on 60 Minutes.) How did these and your other research studies help you decode The Language of the Heart , which was the title of your next book?

Meeting Paul Rosch
JJL: Returning from Ireland with this new perspective on the implications of the communicative blood pressure surges I had observed, our research team made an all out effort on several fronts simultaneously. We had demonstrated that the higher the resting blood pressure the more it increased when talking. We later identified other seemingly diverse influences that could consistently magnify or diminish such surges in normotensive as well as hypertensive individuals. How these varied effects were achieved or could be taken advantage of to benefit patients was not clear and mandated several lines of investigation. First we needed to delineate what physiological mechanisms were contributing to these sudden surges. Second we needed to grasp what dimensions of the broad spectrum of human communication influenced the magnitude of these changes. And finally we needed to utilize this new information to develop an entirely new approach to helping patients suffering from a variety of stress/communicative diseases.

It was shortly after returning to the States that I first met you, a chance encounter that was destined to have a profound and both clinically and personally very meaningful influence on all of my future work. I was lecturing at a conference for physical fitness personnel in Boca Raton in early 1979, demonstrating the way blood pressure rapidly increases when a person speaks. You were also one of the featured speakers and I still clearly remember the very first thing you said to me after that talk, "That was among the most outrageous but interesting talks I have ever attended." Almost as if I had been waiting to meet someone like you all of my life - an internist educated in the classical sense, a clinician with a stunning knowledge of the links between stress and disease, and a man I would forever affectionately call my "Yeshiva Bucher", in its meaning as a true scholar. We talked long into that night. For the first time I met a student of Hans Selye and in turn introduced him to one of Ivan Pavlov's last living students, and by proxy his academic grandchild.

You seemed to grasp the clinical implications of these communicative/pressure surges even more clearly than I did. You also grasped the need to present this information to patients in a graphic way that would help them get acquainted with their own hidden feelings and concealed stresses while communicating. We talked about the concept of "alexithymia" – a word used by investigators at the Massachusetts General Hospital to describe the fact that many patients suffering from psychophysiological diseases had no words for their feelings. Others had referred to this large class of patients as "emotional illiterates", patients who had no insight into their own feelings. Our computer technology now allowed us to understand that many patients simply could not sense their major blood pressure surges, and thus had no way to "feel their own feelings". The need for graphic technologies to demonstrate this was clear and you made a very substantial contribution to our research out of your own pocket. It was the first support that we had ever received for our work and it came at a very crucial time in my academic career. Your enthusiasm for our discoveries, and your subsequent involvement in many of our future studies was the élan vital that forged our research efforts for the next two decades.

The period from 1979 to 1988 was one of intensive research. At any one time there were at least a dozen studies being conducted on various dimensions of the links between blood pressure and talking. A series of physiological studies were carried out to define the primary mechanisms contributing to the magnitude of the elevations while talking. In addition to those previously mentioned we also observed the importance of renal function. With your help we also began to study patients who had undergone heart transplants. Since their hearts were denervated, this allowed us to further demonstrate the neurohumoral contributions to communicative blood pressure increases. We later demonstrated that heart transplant patients could utilize the information provided by our studies to utilize a new treatment approach that could significantly lower their blood pressure, reduce reliance on medications, and even lower heart rate over time!

The links between pressure increases and peripheral vasoconstriction were especially intriguing because it helped to explain why many people who exercised regularly might nevertheless be vulnerable to developing premature coronary heart disease. As noted previously, it quickly became apparent that individuals whose physical condition was excellent but who had trouble communicating exhibited far greater increases in blood pressure than others when they began to talk, especially about emotionally evocative topics. I am getting ahead of myself but in my third book, A Cry Unheard , I discussed why Jim Fixx, the original guru of running, died prematurely of a myocardial infarction. As I noted, he may truly have personified "The loneliness of the long distance runner", a phrase that became popular because of a 1962 movie with that title. In other studies we also showed that virtually all patients with documented coronary heart disease (even on multiple antihypertensive drugs) exhibit far greater increases while talking than during maximal treadmill exercise. This information was also used to develop a new clinical way to help patients to improve their overall cardiovascular health during cardiovascular rehabilitation.

PJR: I have a very vivid recollection of the first time we met and Marguerite recently reminded me about how I brought you to our Florida home where you played the piano until the wee hours of the morning and sang obscure Irish ballads. You brought back a flood of other memories of my subsequent appointment as Clinical Professor of Medicine In Psychiatry at the University of Maryland and the apparent paradox that beta blockers made blood pressure surges while talking worse and how we finally figured out the explanation for this. Jim Fixx, the paragon of cardiovascular fitness whose Complete Book of Running started the 1970's jogging craze, died suddenly at the age of 52 while jogging alone on a remote Vermont road. His autopsy showed that one of his coronary arteries was 99% clogged, another was 80% obstructed, and a third was 70% blocked and that he had three other apparently silent heart attacks in the months or weeks prior to his death. He had just gone through his second divorce and was indeed an example of a lonely person as well as a lonely long distance runner according to several accounts.





Part II - SPEAKING OF LOVE


Part I of this interview dealt with how Jim Lynch came to Horsley Gantt's laboratory in 1962 because it was the only facility with an opening close enough to make it financially feasible for him to visit his fiancée in Boston on weekends. Gantt, who was to become his mentor for the next two decades, had studied with the renowned Ivan Pavlov in Russia from 1922 to 1929, when he returned to The Johns Hopkins Medical School to establish his Pavlovian Laboratory. His subsequent demonstration of the profound influence human contact had on cardiovascular responses in laboratory animals made an indelible impression on Jim, as did the Pavlovian Society that Gantt had established at Johns Hopkins in 1955. The purpose of this society was to foster an integrative approach that would promote interdisciplinary scientific communication between basic science researchers and clinicians or other health care practitioners. This allowed Jim to meet distinguished physicians, psychologists, and others who also made a lasting impression on him, including Stewart Wolf, B. F. Skinner and John Dos Passos.

It was Gantt’s continued and very strong support that also facilitated Jim's ability to subsequently obtain his faculty positions at the Johns Hopkins Medical School, the University of Pennsylvania Medical School, and finally, as Professor and Director of the Psychophysiologic Clinic at the University of Maryland School of Medicine. Here, Jim extended Gantt’s the "Effect of Person", by studying how personal contact could influence the health of coronary care unit patients.

Subsequent research on how human relationships influenced cardiovascular health led to his 1978 best seller The Broken Heart: The Medical Consequence of Loneliness . This remarkable treatise attracted widespread media attention here and abroad and Jim’s life began to change dramatically. Shortly after it was published, he saw a demonstration of a new computerized device that could non-invasively monitor and record heart rate, systolic and diastolic blood pressure and mean arterial pressure on a minute-to-minute basis. Since it was more accurate and convenient than the conventional auscultatory method using a stethoscope it significantly facilitated and enhanced his ability to evaluate the effect of emotions and personal interactions on blood pressure and heart rate. One of the first observations he made was the prompt and impressive rise in blood pressure that occurred as soon as anyone started to speak. The higher the resting blood pressure, the greater the surges while talking. Although these were sometimes alarming, especially in hypertensives, patients were completely unaware of whether their blood pressures were low, normal or dangerously high.

Subsequent studies showed that blood pressure surges while talking were influenced by numerous other factors and his research efforts concentrated on identifying the mechanisms responsible for these varied effects and how this information could be utilized to help his patients. Due to space constraints, we were unable to discuss how this research resulted in the publication of The Language of the Heart and later A Cry Unheard, much less his forthcoming Speaking of Love . In Part 2 of this interview, we will trace the progressive evolution of his exploration of the physiological effects and medical consequences of human interrelationships that I believe can be illustrated in an orderly fashion by each of these books.

PJR: We are up to the time when I joined in your research by using the Dinamap device in my own practice and was initially similarly skeptical about its accuracy because of the dramatic but silent surges in blood pressure when patients started to speak. I was also able to confirm your findings about various factors that influenced these spikes. Perhaps you could comment further on these research studies and how they led to the publication in 1983 of The Language of The Heart: The Body's Response to Human Dialogue .

JJL: The subtitle noted above was actually added by Martin Kessler and was published without my ever having seen it, since I had complete confidence in his judgment. Martin was an excellent editor, president of Basic Books and a marvelous man whom I greatly admired. However, I was startled when I saw this subtitle that presumably described what the book was about. The central theme of The Language of The Heart was to attack Descartes’ mind/body split but I felt that this subtitle appeared to support it. The human heart does not respond to dialogue, it is inextricably involved in this as well as all other forms of communication with others. It was unsettling to realize that someone with Martin's keen intellect had not recognized this important distinction and I realized that I would face an uphill battle in trying to get the public to grasp this critical if not crucial issue. When I voiced my concerns to Martin he graciously agreed to change the paperback subtitle to The Human Body in Dialogue, which was precisely what this book was all about. This Cartesian separation and disassociation between mind and body — the extraction of human speech from the body, as if talking were solely an attribute of an amorphous mind/soul — still dominates clinical medicine, and is a problem I frequently face when treating cardiac patients.

Although stress management is mandated by the American Heart Association, most cardiac patients are understandably uneasy about seeing a "shrink" for problems they uncritically assume to be linked to genetic predisposition, diabetes, diet, smoking, cholesterol and lack of exercise. Without the support of cardiologists, like Jeffrey Quartner, director of a large cardiac rehabilitation program in Baltimore, most patients with coronary disease would be reluctant to enter a program designed to help them reduce or manage stress. I often see these patients shortly after they have finished exercising, which they understand helps to improve the function of their "heart pump" as part of their overall rehabilitation program. Most had also undergone coronary bypass, the insertion of stents or angioplasty. These again are primarily plumbing procedures to promote the pump’s power by physically overcoming obstructions to blood flow. The whole medical metaphor is that their hearts are merely pumping machines with problems that can only be corrected by some mechanical means. Therefore, when I first meet these patients I ask them "Do you think that you and your heart pump are two separate entities? What other pump not only talks, but wants to be understood?" They often smiled when I asked if they believed that they and their bodies are two separate entities or if they rented their bodies from Hertz or Avis. I would then show them graphs vividly demonstrating that virtually all cardiac rehabilitation patients exhibit far greater rises in blood pressure when they talk than during maximal treadmill exercising. In addition, these impressive increases occur despite the fact that they are often on as many as six different drugs designed to reduce their blood pressure and regulate their heart rate.

In addition to studies with cardiac rehabilitation patients, we carried out a large number of psychosocial and interpersonal investigations in an effort to further define the nature of the varied links and factors that influenced blood pressure surges while speaking. We showed that pressure rises as soon as people begin to talk at all ages. We further documented a linear correlation between the degrees of these blood pressure surges with advancing age. The elderly showed particularly high increases, probably due in part to progressive atherosclerosis and loss of plasticity in their peripheral arteries. These observations helped to explain why many clinicians suggested that senior citizens have a daily cocktail or glass or two of wine, since the vasodilating effects of alcohol could contribute to their cardiovascular health, especially when talking.

Type A Behavior Pattern, Schizophrenia, Pets And Blood Pressure
Other studies demonstrated that the rate and volume of speech were clearly correlated with the magnitude of pressure increases. Rapid, forceful speech triggered far greater rises when compared to speaking the same words in a slower, softer and more relaxed manner. These observations were particularly intriguing because Rosenman and Friedman had shown that Type A Personalities were far more prone to develop coronary heart disease than Type B's. The defining characteristic of Type A behavior is an individual's vocal stylistics and speech patterns. While Type A's exhibit exaggerated cardiovascular responses to stress, the magnitude of these increases in systolic and diastolic pressures are not adequately appreciated when blood pressure is measured using a stethoscope, since this requires silence from both doctor and patient during the procedure. Sustained hypertension can lead to coronary disease but this is not a Type A characteristic. I am quite confident that in the near future, the bridging mechanisms explaining the linkages between Type A and coronary heart disease will prove to be the repetitive spikes in blood pressure that damage the inner surface of coronary arteries when people speak in a rapid, forceful manner. As you and others have emphasized, this type of "plosive" speech is a typical Type A trait.

Friedman and Rosenman also suggested that Type A people were "poor listeners". They tended to think about what they were going to say next and frequently interrupted others who were talking to emphasize their own points. As we were able to show in dozens of studies, while pressure rises rapidly when a person begins to speak, it quickly drops below basal levels when listening to others. These typical Type A communicative characteristics not only produce proportionately greater increases in blood pressure while talking but blood pressures also fail to fall back to basal levels when they stop. That's because instead of listening to someone, they are constantly thinking of what to say next and/or when to interrupt the speaker to disagree or even agree with some statement. Thus, Type A's are caught in an upward spiral of increasing blood pressure surges the longer they continue to talk or try to communicate with others.

In addition to listening to others, blood pressure also falls when people silently attend to the living world outside the confines of their own skin. A good illustration of this can be found in the seminal research of Aaron Katcher, a psychiatrist at the University of Pennsylvania Medical School. After meeting him while on the Penn faculty, Aaron subsequently collaborated in a number of our studies that linked talking and listening to major upward and downward shifts in blood pressure, a phenomenon we referred to as the "dialogical seesaw". Aaron greatly extended these observations by demonstrating that watching tropical fish swim in a tank could lower blood pressure more than meditation and did pioneering studies on the blood pressure reduction effects of tending to pets.

While continuing with a variety of basic research studies to assess other aspects of how communication affected health, we also initiated our first long-term investigation of factors determining the survival of heart patients after they were released from the coronary care unit. Tracking well over one hundred patients for extended periods, we monitored virtually every conceivable physiological, psychosocial, economic, and interpersonal variable that could possibly influence long-term survival. It was no surprise to find that the extent of ventricular damage was the strongest predictor of subsequent sudden death. We were not prepared, however, for what was the second strongest predictor of long-term survival, which was whether or not the patient had a pet. Those without pets had a fourfold increase in mortality rates compared to patients with pets!

We subsequently showed that the mere presence of a pet in a room with children had a dramatic effect on lowering their basal blood pressures and an equally powerful reduction in BP surges when these children read a book aloud to a pet. Much to my surprise, these studies attracted widespread media interest, including my participation in two different 60 Minutes documentaries. It later led to the now popular practice of bringing pets into nursing homes and health care facilities. A number of other investigators subsequently confirmed that when children read to their dogs, they had far fewer problems than when reading to adults. We began to see a direct link between a child's perception of their self-worth (as assessed by perceived intelligence) and the magnitude of pressure increases when they read aloud. Black male children had by far the greatest increases in pressure, even though they were reading a book two grades below level and had no difficulty reading the book aloud. Some of these pressure increases were 2-3 standard deviations above the highest pressures recorded for children of that age and these were also significantly blunted by reading to a pet. Again, the hidden dimension of the links between status incongruity, factors influencing blood pressure surges when speaking, and academic achievement, would be demonstrated in a highly novel manner.

Aaron Katcher spearheaded all of our research on the role of animals in health and deserves the major credit for our findings. I was reminded of this when I was recently asked to give the keynote address for Intermountain Therapy Animals, a non-profit Utah group that has developed wonderful methods to bring dogs into schools to help children with serious learning problems. Founded in 1993 as The Good Shepherd Association, the name was changed in 1997 to more accurately reflect what it did. Learning-disabled children are taught to read to dogs instead of adults and the results have been so successful that there are now chapters throughout the U.S. and in several foreign countries. The establishment of this organization, as well as all of their approaches, is based to a large extent on our research findings. Along with the increasing practice of bringing pets into nursing homes, this is another highly gratifying development that sprang from our simple observations of the therapeutic benefits of pets on lowering blood pressure and its surges during communication. These findings would later play a crucial role in our ability to help patients lower their blood pressure and reduce its rise when speaking to others.

PJR: In that regard, your publications over two decades ago with Aaron Katcher, Erika Friedmann and others on the cardioprotective effects of pets and caring or tending to someone continue to be confirmed and extended by others. An article in the August issue of Stress and Health reported that simply watching a silent videotape of fishes, birds and certain animals for 10 minutes significantly lowered heart rate and blood pressure when compared to controls who were simply looking at a blank screen. I think it is also important to discuss the evidence that these marked blood pressure surges with speech, as well as sustained hypertension in many patients, represent disturbances or defects in communication. My recollection is that the only time we did not see these spikes was in schizophrenic patients, possibly because they could not or didn't care about communication with others. And it was not only speaking or the physical exertion associated with talking to someone since the same surges were seen in deaf mutes when they communicated with others by sign language but not when they moved their hands in a vigorous but meaningless fashion. Whom you were talking to, what you were saying, and the presence of a pet also had varied effects and perhaps you could comment on these observations and their significance.

JJL: I am glad you brought up our paradoxical findings in schizophrenics, which typically included a drop in blood pressure when they spoke. This led me to do an extensive review of the literature on blood pressure in schizophrenia that was also thoroughly discussed in The Language of the Heart along with Type A behavior, pet ownership and other topics covered in this Newsletter. Numerous studies had shown that schizophrenics tended to have lower blood pressures than other institutionalized patients and the population at large. The problem in evaluating this was that it included paranoid, hebephrenic and catatonic schizophrenics and this was further complicated by the advent of different antipsychotic medications with unknown effects. Nevertheless, it seemed clear that the more these patients were withdrawn the lower their pressures and that this was reversed when social contact was increased. I was able to confirm that schizophrenics participating in other well-controlled research studies actually lowered their blood pressure when they started to speak, whether or nor they were on their antipsychotic medications. This effect was so impressively different, that in one psychiatric hospital where 20% of the patients were schizophrenic, I was able to blindly identify each one by their blood pressure speech responses although I had no knowledge of the diagnosis of any of the patients we tested. And I don't think that this lack of a blood pressure rise when talking is because schizophrenics "do not care." When they did engage in real dialogue, such as complaining about the hospital food, they had astounding hypertensive blood pressure surges. I have long suspected that schizophrenics are probably terrified when they do get back in touch with communicative reality. Paul, I suspect that someday this finding will have important therapeutic clinical ramifications, especially if we stop focusing solely on treatment with drugs and etiologies that are only neurological or genetic. The puzzling communicative problems characteristic of schizophrenia are a fertile field for future investigations that have the potential to provide important insights into the nature of this disorder that could lead to progress in developing safer and more effective treatment approaches.

Another intriguing discovery during the course of our research studies was that the perceived status of whom you were talking to determines the magnitude of pressure increases. If a person perceived that they were speaking to someone of much higher social status, then blood pressure always rose to a greater degree than if they thought they were talking to someone of lower status. This had major implications in several respects. Epidemiologically, it helped to clarify why blacks tend to have higher average blood pressures than whites and why there is a direct and linear correlation between educational status and basal blood pressures . Individuals with less education have higher resting blood pressures than high school and college graduates even when they have attained a similar degree of financial and social success. While most people perceive that Type A traits increase as you climb the corporate ladder, I was able to demonstrate in A Cry Unheard that there was also a direct and linear correlation between less education and increased Type A behavior. The reason for Type A inappropriate competitive behavior is a deep underlying sense of insecurity and self-esteem as you and Ray Rosenman explained in your 1997 Newsletter, "Social Support: The Supreme Stress Stopper" and I quoted this section on page 174 and 175 of A Cry Unheard . In a very real sense, those social/psychological forces that had led to a lowering of self-esteem also resulted in marked blood pressure increases when these individuals tried to communicate with others. As you noted, we also showed that it was not simply speaking per se that led to blood pressure increases, but rather the act of communicating. We tested deaf individuals while signing and found that they had virtually identical pressure increases while they used sign language as people who used speech to communicate.

We began to assemble all of the information and knowledge gained from our research results in an attempt to develop a highly effective program that would help patients with cardiovascular and other psychophysiological vascular disorders like migraine and Raynaud's to manage and cope with their problems in a far more effective manner. Our growing appreciation of the powerful ways that communication could influence the autonomic or "involuntary" nervous system led us to hypothesize that, if people had "talked their way into" troublesome health disturbances, they could also be taught ways to listen and/or "talk themselves out" of these problems. I described how we were able to achieve this goal and devoted an Appendix to delineating this treatment process that we referred to as "Transactional Psychophysiology".

PJR: The Appendix also referenced a forthcoming book entitled Transactional Psychophysiology: A New Non-Drug Treatment For Stress-Related Disorders by you, me, Sue Thomas and Herb Gross that would expand on this, but that we never got around to completing. However, as you noted in some recent correspondence, "Talking was no longer conceived as a 'mental' but a 'biological' activity with infinite possibilities. A trillion cells speaking to another trillion cells was the real language of our hearts since blood pressure changes touched every cell in the human body. The 'language of the heart' was far more than poetic metaphor, just as the 'broken heart' was also an overwhelming medical reality." This reminded me that I had not treated readers to any of your writing, a problem recently faced when I was asked to write a Foreword to Stewart Wolf's autobiography. I solved this by providing an excerpt from one of his papers illustrating not only how well he wrote but how his broad cultural background had enabled him to gain important insights into the roots of his patients' problems. For the same reasons, I have appended below the last two paragraphs of The Language of the Heart , which I often revisit because they are so compelling and captivating.

Contained in the In Exitu of the medieval Gregorian chant is the central drama of every human life. Lonely, haunting, ascetic, stark, this hymn recalls the exile of the Jews wandering in the wilderness of Sinai. It recalls the loneliness of a tribe in exile, the distress of having no place to live, the restless quest for a homeland, a promised land where one could live a life shared with others in Jerusalem. Throughout this book, patient after patient has recounted painful aspects of this human drama as each person, in exile from his or her own body, has sought relentlessly to find some home, some sense of place, some way of relating to others and an end to their engulfing isolation and loneliness. And, as these patients' suffering has made clear, to be unable to live in one's body is to have no place to live. It is a life of exile. To find one's home and to rediscover one's own body is to discover a life with others in the Jerusalem of the human heart.

At times I have found myself trembling when meeting the eyes of a patient -- looking at me, searching, hoping earnestly to discover for the first time the emotional meaning of his or her elevated blood pressure, rapid heart rate, or freezing hands. At such moments I have felt Schrödinger's reality -- deeply felt it -- for surely there is far more to their eyes than optical sensors whose only function is to detect light quanta. And I have trembled then precisely because I have caught a glimpse of the infinite universe behind those eyes and the reality of a universal Logos uniting us in dialogue. And it is at such moments, in the quiet sharing of reason and feelings in dialogue, that I have felt most alive and human.

You indicated that your studies with school children demonstrated major increases in pressure when they read a book aloud to the teacher and classmates. The fact that these surges were blunted when they read to a pet implies that the magnitude of such increases also had much to do with these children's perceptions of their own relative self-worth. Is that what led you to write A Cry Unheard: New Insights into the Medical Consequences of Loneliness ? I am not implying that I was responsible for this subtitle but my review of the first draft happened to coincide with the 20th anniversary of the publication of The Broken Heart . I do recall suggesting that some reference to this would be particularly appropriate since you now seemed to be revisiting and expanding on "The Medical Consequences of Loneliness", especially in children with educational deficiencies.

JJL: You are absolutely correct. In a study published in the NIH Bulletin we suggested that attention to these pressure increases while reading might help children read in a much less taxing physiological manner. As we continued our studies with children I also began to suspect that what children experienced in school might have a significant effect on their long-term survival. I would later show that school failure was one of the leading causes of premature death in America and throughout the industrialized world. Failure in school destroyed a person's capacity to talk to others perceived as superior without repetitive and severe physiological stress. I then extended the concept of loneliness by tracing its roots back to childhood and decided to write an updated and expanded version of The Broken Heart . In A Cry Unheard I again linked marital status to health and illness, while broadening my horizons to integrate all of the communicative surges in blood pressure that we had observed in children. Prior to these observations we really had not focused on childhood experiences as a major risk factor for subsequent heart disease. Nor had I considered or speculated about loneliness from a developmental perspective with respect to possibly posing a potential major health problem for children in later life. I subsequently came to the realization that one of the major forces that shapes a child's capacity to communicate in a relatively stress free manner is the school system. And just as I had demonstrated in adults, I documented how school failure is perhaps the greatest single cause of premature death in the modern world. I was also able to prove that there is a striking linear relationship between years spent in school and long-term survival. Dropping out of school before the tenth grade was linked to losing 20 years of life! As noted on page 2 of A Cry Unheard, health experts report that if the death rates for white Americans with less than ten years of schooling were the same as for college graduates, there would be at least 250,000 fewer deaths in the U.S. annually. This ratio would be as high or even higher for blacks and Hispanics. The incidence of all types of heart disease increases as education decreases and this stunning relationship is not due to increased poverty or poorer access to medical care.

Peter Jennings may be a good illustration of this. He died at age 57 and had been divorced three times. He obviously developed lung cancer from smoking. All his life Peter Jennings had lamented the fact that he had dropped out of high school. Though he could communicate from the safety of an isolated TV camera, he apparently remained aloof and isolated in his personal life. In commenting on white men working in well-paying jobs, I asserted in A Cry Unheard , "Though they did not have much in common with residents of Harlem or Watts, some in fact, shared one thing in common — low education. And this one marker, in spite of all other advantages, seemed to exact a toll not unlike that seen in the heart of the ghetto itself …. Like a hound dog tracking an escapee, the onus of low education seemed to offer little escape for these working men. No matter how hard they worked, or how much money they earned, or how far up the corporate ladder they climbed, they were apparently unable to outrun the baying of their own shattered self-esteem. In the end, their lonely fugitive life exhausted their hearts, and they too were caught by the same hound that has imprisoned the men of Harlem and Watts for generations."

The destruction of self-esteem inherent in school failure ultimately forces many victims between a "rock and a hard place" with respect to establishing good relationships with others. An attempt to escape through isolation becomes equally unbearable, forcing those so trapped to pick their own poison or to allow nature to take its own course. These lethal consequences result from an inability to communicate effectively and without the distress (that people are unaware of) when they have been made to feel inferior to others because of educational deficiencies. All of our studies support this conclusion. When teachers speak to their students, they reach their hearts as well as their ears. Descartes would have us believe that a child's body is little more than a lunch box that carries a mind to class. My goal in A Cry Unheard was to dispel this dangerous but common delusion and to highlight the hidden hazards of educational failure as a major way to literally as well as figuratively break a child’s heart.

PJR: You also emphasized why this was a particular problem in minority groups, especially immigrants with language difficulties and suggested various steps that schools should consider to anticipate or ameliorate these and other educational deficiencies. In addition, in considering some of its main messages, you had some intriguing speculations towards the end of the book about the origins of human speech that I would also like to share with our readers.

As we consider this book’s central issues, it might be helpful to reflect briefly on the potential, albeit hypothetical, origin of human speech. Dialogue is the "elixir of life" because it may be Divine in origin! It is, to say the least, a sobering and humbling perspective; certainly one that gives language a far richer and more awesome potential.

Language resides in its biological home in the human body, and emerges as potentially Divine, because it is in fact biologically infinite in its potential. "Love", one of many felt words that describe one's own feelings, is spoken in a trillion cells, and thus understood to be biologically infinite when spoken in dialogue with another human being with his or her own cellular nature. And if that notion appears to be unsettling or mind-boggling, it does help one to understand how language could at least be biologically infinite in its potential and Divine in its origins!

From this linguistic perspective, "Paradise Lost" could also be cast in a new light. First, we are informed that the Creator decided "it is not good for man to be alone". With the arrival of Eve, created from Adam's rib, a new, indeed astonishing and potentially self-limiting word would have to have emerged from Adam's lips. For in the creation of Eve, the word I would have to be born. Conversing with Eve for the first time, Adam would have been required to recognize the existence of another human being, a "you" that necessarily required an "I" to engage "the other" in dialogue. This "self-concept", first born in Paradise, would have posed a variety of problems. All sorts of "self-concepts" and "self-centered" words were potentially added to Adam's lexicon.

The self-concept of "male" is now given meaning because of the arrival of a "female". "I" is a separate entity, separated from the "you", and thus potentially separate and distinct from the rest of Adam's world in Paradise. "Adama", first assigned the task of naming the animals, suddenly is confronted with the problem of "naming" himself! He is also assigned the task of "naming the creature" taken from his own rib. It was potentially a trap, one that paved the way for "the fall" — I alone, and now separated from "you", an "I" that is also separated from the rest of Paradise, an "I" quite distinct and different than Eve! It might very well have been the concept of "I" as a separate and distinct entity that led Adam down the slippery slope that led him and Eve to the Gates East of Eden.

You then state that the apple was forbidden to be eaten because as the "fruit of knowledge", it would awaken an awareness of "good and evil" that could further a separation from God and Nature, rather than being more connected with them. You describe Paradise as a place where everyone lives in harmony and perfect union with each other and the rest of Nature since separateness does not exist and therefore there can be no loneliness. As a result,

Perhaps it is we, trapped in varying degrees of separateness, denying our own loneliness, … who create the communicative equivalent of Paradise Lost. Perhaps as self-centered "ego-centric" creatures, we have wandered far away from out own origins. Perhaps loneliness itself is the measure of how far we have strayed from that perfect union, not only from each other, but from the rest of the living world as well! Even if the story of Adam and Eve, and their fall, is entirely metaphorical, it does help define the journey we must take.

For it is dialogue that offers the hope of uniting us, not only with one another, but with the rest of the living world. It is dialogue that unites, and dialogue that ends our separation and isolation, because it links us back to our origins, back to that which is biologically infinite and, if one is so inclined, back to that which is potentially Divine. Dialogue unites — dialogue abolished the "I" of separateness. Dialogue is the vehicle that takes us back towards the paradise of union with others. It is dialogue, real dialogue, which fuels our journey through life.

As I noted in Part 1 of this interview, the first paragraph of The Broken Heart begins with "There is a widespread belief in our modern culture that love is a word with no meaning" and that "You can be intimate with someone and then leave, and nothing bad will happen." While it would appear that Speaking of Love deals with a topic that has probably preoccupied you for over thirty years, what insights into love did A Cry Unheard provide that stimulated you to write this new book?

JJL: Let me begin by commenting on your first reaction to what I hope to accomplish in Speaking of Love . I am not as interested in the disconnected way that e-mails, letters and cards can be used to convey love, although I agree that this has become progressively prevalent as electronic forms of communication are increasingly adopted. I am much more concerned by the way more and more people now speak outside of their own bodies about love. This extraction of speech via electronic methods of communication can, if we are not careful, perfectly mimic the pathological mode of communication exhibited by patients with serious personality disorders. Such people can speak about love literally from "no place" (including their hearts) and therefore also speak of love to "no-body". It is a type of disembodied means of communication that, for example, allows politicians to stare with great conviction into a television camera and assert that "I feel your pain".

Although he never developed the concept further, Freud stated, "The ego is first and foremost a bodily ego". Today, except for its use as a sexual object, many people find their ego, their sense of worth, outside their true bodily selves, in money, power or prestige. What has been lost is the awareness that ego and one’s concept of an "I" can only exist in a heartfelt dialogue with others. There can be no "I" unless there is a "YOU". Love in such a dialogue is first a noun that is then converted into a transitive verb that crosses over to the other, the "YOU". I suspect that these speculative ramblings may be too abstruse for many readers to fully comprehend and I am attempting to bridge this gap in Speaking of Love. My goal is to discuss these complex aspects of "love incarnate" in some manner that will hopefully stem or reverse the epidemic of loneliness and alienation that seems to be mushrooming in our midst.

PJR: How far along have you gotten with Speaking of Love and when do you think it will be published? Have you chosen a subtitle for this book or could you list the titles of some of the chapters that might help explain its purpose or topics you intend to discuss? Can you give us an excerpt of something in your initial draft that would provide a clue?

JJL: There are any number of subtitles that might fit, such as "Rediscovering the Heart of Dialogue" or "Reclaiming the Heart of Dialogue". But my book must address a number of issues — complex issues that I hope I can describe without losing most readers, such as the way Descartes and Darwin joined forces to remove issues of love from language, and thus extracted issues of love from the human heart. The chapter describing these issues on this might be entitled something like "The Day The Apes Began to Love" or alternatively, "The Day The Universe Was Stolen From God". As you well know, I have long held a passionate desire to expose certain issues regarding Darwinian assumptions that have been consistently ignored or overlooked. A prime example is his discussion in The Descent of Man , where he favorably quoted other authors who suggested that the Irish were the possible missing link between man and apes. In contrast to the "Noble Scots", there were the "Ignoble Celts . . . who breed like rabbits and who will die like rabbits". This was about a decade after millions of Irish had died in the Great Famine. Although I would like to believe that Darwin would have been appalled, it only took 50 years for similar assertions of racial inferiority to waft across the English Channel and North Sea. Millions more would subsequently be slaughtered as "Untermenschen" by others who conceived of themselves as part of a master race "Herrenrasse, Herrenvolk". Never in the history of man has love been more absent from the earth.

Putting Darwin Back On Trial In Tennessee (Along With René Descartes)
My objections to Darwin have nothing to do with Fundamentalist concerns about evolution. Indeed, I believe their attacks on Darwin have been counterproductive and very misleading, since they not only misinterpret the meaning of man’s appearance in Genesis, but also attack natural selection, which is biologically irrefutable. I believe that it is the apes, not the Fundamentalists who should have taken Darwin to trial — perhaps charging him with defamation of character for linking them so closely to human beings . The simple fact is that the Fundamentalists put the wrong book on trial!

No, I would like to take Darwin back to trial in Dayton, Tennessee, but hardly for the purported crimes addressed in his first trial. Unfortunately, the original trial was seriously flawed with respect to explaining the central message of Genesis and what Darwin’s worst crime was really all about. In fact, I would like to take both Descartes and Darwin to trial for removing language from our hearts, confusing the distinctions between emotions and feelings, and ultimately removing issues of love from our hearts . It is Darwin’s book, The Expression of the Emotions in Man and Animals and his commentary on fear, pain, rage, hunger, weeping and love that need careful scrutiny. In that book Darwin joined with Descartes and actually reversed the very meaning of the Incarnation — instead of "And the Word was made flesh and dwelt among us", they removed words from human flesh altogether! Perhaps my chief witnesses at such a trial might be Aristotle, Bacon and Pascal because of their truly profound philosophic perspectives* that the Cartesian mind/body schism tried to destroy. Descartes and Darwin placed things Divine somewhere out there East of Eden or on the other side of some remote constellation — God removed from Nature, God removed from our hearts, and everything else that was sacred in the heavens and the earth rendered banal and trite . . . . nothing more and nothing less than mere clockwork.

*
"Feelings are words expressed in matter" (flesh and blood) – Aristotle, De Anima , 350 B.C.

"To conclude, therefore, let no man out of a weak conceit of sobriety, or an ill-applied moderation, think or maintain, that a man can search too far or be too well studied in the book of God's word, or in the book of God's works; divinity or philosophy; but rather let men endeavour an endless progress or proficience in both." – Sir Francis Bacon, The Advancement of Learning , 1605

"The heart has reasons that reason knows not of. We feel it in a thousand things. . . . . do you love by reason?" – Blaise Pascal, Pensées, 1670

Perhaps then I can rest more easily on Valentine's Day, knowing that in my own life I tried to preserve that special day for our grandchildren and all future children by restoring love as a word spoken in and through our flesh and blood, from our hearts. Perhaps I might experience an even greater sense of satisfaction if I could also help to restore the human heart to the center of all educational life by helping parents and teachers to see on-line the heart of all dialogue in their children æ and to enable parents and teachers alike to better understand that language spoken in our flesh and blood is as complex and infinite as the galaxies. Such an understanding and appreciation would be a wonderful way to pass something on to future generations that is truly precious.

Finally, Paul, I might never again get the opportunity to do so in such a public way, but I will always be grateful for all your help in this quest, and for making this long research journey together. Your heart and soul, indeed a great deal of your treasure (your Yeshiva Bucher scholarly spirit, your love of ideas) have been gifts that sustained me over the years. For that, and the privilege of your friendship for over a quarter century, you have my heartfelt thanks.

PJR: Since you insisted on including this last paragraph and at the risk of sounding like some Mutual Admiration Society, the truth is that I have learned much more from you than vice versa. In addition, the pleasure and privilege of working with you has been all mine. This interview has been a very special delight for me and I look forward to many more years of collaboration and keeping our readers updated on your progress with Speaking of Love. I should add that Jim has arranged for copies of A Cry Unheard: New Insights Into the Medical Consequences of Loneliness to be made available for $12.00 plus postage (instead of $25.99) by contacting Kathy Laramore at kathy@lifecarehealth.com or by calling her at 1-410-321-5781. Information on reduced prices of other books is available at www.lifecarehealth.com, which has a description of his Life Care Health Clinic and Foundation. I would also urge you to visit www.mesicsfitness.com/mradio.asp to listen to an interview with Jim. This is one of the web sites maintained by Dr. James Manganiello, a Harvard psychologist who has a very informative and popular radio program. This site contains similar interviews with other prominent researchers and scientists on various topics devoted to health enhancement and improving the quality of life. A future interview with Jim is in the works.




Books by James J. Lynch

James Lynch

BH Cover
The Broken Heart: The Medical Consequences of Loneliness (New York: Basic Books, 1977)
ISBN: 0-465-00772-4 (cloth)
ISBN: 0-465-00771-6 (paper)
LH Cover
The Language of the Heart: The Body’s Response to Human Dialogue (New York: Basic Books, 1985)
ISBN: 0-465-03795-X
CU Cover
A Cry Unheard: New Insights into the Medical Consequences of Loneliness (Maryland: Bancroft Press, 2000)
ISBN: 1-890862-11-8
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